For all its doctrinal richness, this lengthy eschatological text was written primarily out of deep pastoral concern. As verses 1-2 make plain, a rumor was circulating among the Thessalonian house churches, to the effect that the Day of the Lord had come; that it was imminent. Since the rumor was troubling the brethren, distracting them from their spiritual mission and daily responsibilities, Paul addressed it pointedly. His message is clear: The Day of the Lord will not come until certain things happen first; until certain unmistakable signs appear on the historical horizon. So then: Until you see those signs, stand firm (2:15) and stay busy (2:17, 3:6f)!

Because, in the providence of God, this passage tells us so much about events leading up to the Consummation, it invites a closer look. Once again, my approach will be to give the gist of each section, spotlighting along the way the many indications that Paul here presupposes and teaches a single Consummation at the Parousia of Christ.

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This essay is an excerpt from a book in progress, entitled, The High King of Heaven: Discovering the Master Keys to the Great End Time Debate. In essence, it is an exposition and defense of the eschatology of the classic Reformation, according to which Christ will return once, at the end of the age, to raise the dead, judge the world in righteousness, and bring in the new heavens and the new earth, the eternal Kingdom of God. Lord willing, the book will be published in mid-2013.

THE COMFORT OF HIS COMING

Paul’s two letters to the Thessalonians contain some of the New Testament’s richest veins of eschatological instruction. Written from Corinth around AD 50-51, they reveal that the apostle’s early ministry to European Gentiles was charged with a lively expectation of Christ’s soon return (1 Thess.1:10, 2:19, 3:11-13; cf. Acts 17:16ff, 1 Cor. 15).

They also reveal a problem among the Thessalonians: Paul’s Jewish opponents had forced him quickly to flee the city, with the result that some of his converts were left confused (or ignorant) about his teaching on the afterlife and the Consummation (Acts 17:1-9). These letters feature Paul’s painstaking efforts to clear up every such misunderstanding. As a result, they speak often, and in great detail, about the Last Things: the signs of Christ’s Parousia, the nature and purpose of his Parousia, the Resurrection, the Judgment, and the World to Come (1 Thess. 4:13-18, 5:1-10; 2 Thess. 1:3-12, 2:1-13). Accordingly, they are a vast treasure-trove of eschatological truth!

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