Asa built fortified cities in Judah, because the land was undisturbed;

and during those years no one made war with him, because the LORD had given him rest.

(2 Chronicles 14:6)


Asa—a good king who sought and served the LORD—enjoyed peace. Though he stumbled towards the end of his life, it is written of him that he had a heart like the heart of his father David. He trusted the Lord, tore down high places, won (rare) battles, used only the God-approved weapons of war, built fortified cities, filled them with riches and booty, and brought prosperity and rest to the land of Judah. In short, God made Asa a king of peace.

Asa is a powerful picture of the one true King of Peace, the exalted Lord Jesus Christ. Having completed his own arduous earthly work of 33 years—always trusting his Father, always using the God-approved weapons of war—Christ ascended above, sat down at God’s right hand, and as the high King of heaven entered his eternal rest. In short, God made Christ THE King of Peace!

But what is the King of Peace doing as he rests? Amazing to say, he’s working! In particular, like Asa, he is building fortified cities: cities with mighty walls, tall towers, thick gates, and heavy bars; secure cities loaded with food and drink and the treasures of war.

But what exactly are these cities? According to the NT, they are you and me and all who now live in Immanuel’s Land. Yes, Christ is much at work in many ways to root and ground and build up and establish his people in their most holy faith. His people are his fortified cities. The treasures with which he fills them are his truth and his Spirit and his glory. And the land in which they are found is the heavenly Judah: a land filled with praise and rejoicing and glorying in God, all because of the all-sufficient work of Christ.

But we ourselves have a role to play in all of this. To become Christ’s fortified cities, we must live like the Asa of old, and also like the Asa above. We must cast ourselves wholly upon God; we must tear down our idols and high places; we must forbear to use the weapons of Egypt, which fit so comfortably in the hands of the proud and the strong; we must take up the full armor of God, which only fit comfortably in the hands of the weak, the humble, and the dependent.

Will it be easy? No. But is it doable? Yes . . . if only we follow our heavenly Asa day by day, entering into his rest, fighting from his rest, watching him build us up into strong, beautiful, well-beloved cities, cities filled with eternal treasure and ever prospering in a heavenly land of praise.



Off the Shepherd went, leaping on the mountains and skipping on the hills, with Grace and Glory (formerly called Much Afraid) following close behind, and the beautiful figures of Peace and Joy (formerly called Suffering and Sorrow) springing at her side.

As they went she sang this song:

Set me as a seal upon thine heart,
Thou Love more strong than death,
That I may feel through every part
Thy burning, fiery breath,
And then like wax held in the flame,
May take the imprint of thy Name.

Set me as a seal upon thine arm,
Thou Love that bursts the grave,
Thy coals of fire can never harm,
But only purge and save.
Thou jealous Love, thou burning Flame,
Oh, burn out all unlike thy Name!

The floods can never drown thy love,
Nor weaken thy desire,
The rains may deluge from above,
But never quench thy fire.
Make soft my heart in thy strong flame,
To take the imprint of thy Name.

Hannah Hurnard, Hinds Feet on High Places

We are all homeward bound. But as I near the end of my journey, I sometimes find myself circling back to the beginning, re-reading the great books that set me on my way. Hinds Feet on High Places is one of them. And strange to tell, it is the golden nuggets found in the Preface to the Allegory that shine most brightly in my memory.  For those of you who love the old book, here’s the Preface. I hope you have found, with the author, that ” . . . the High Places and the hinds’ feet do not refer to heavenly places after death, but are meant to be the glorious experience of God’s children here and now—if they will follow the path he chooses for them.” But if you haven’t—or if you haven’t to the degree you had hoped for when you first began the journey—take courage: Just like me, you’re homeward bound.


Preface to the Allegory

One morning during the daily Bible reading on our mission compound in Palestine, our little Arab nurse read from Daily Light a quotation from the Song of Songs, “The voice of my Beloved! behold, he cometh leaping upon the mountains, skipping upon the hills” (Song of Solomon 2:8). When asked what the verse meant, she looked up with a happy smile of understanding and said, “It means there are no obstacles which our Savior’s love cannot overcome, and that to him, mountains of difficulty are as easy as an asphalt road!”

From the garden at the back of the mission house at the foot of Mount Gerizim we could often watch the gazelles bounding up the mountainside, leaping from rock to rock with extraordinary grace and agility. Their motion was one of the most beautiful examples of exultant and apparently effortless ease in surmounting obstacles which I have ever seen.

How deeply we who love the Lord of Love and desire to follow him long for the power to surmount all difficulties and tests and conflicts in life in the same exultant and triumphant way. To learn the secret of victorious living has been the heart’s desire of those who love the Lord, in every generation.

We feel we would give anything if only we could, in actual experience, live on the High Places of love and victory here on this earth and during this life—able always to react to evil, tribulation, sorrow, pain, and every wrong thing in such a way that they would be overcome and transformed into something to the praise and glory of God forever. As Christians we know, in theory at least, that in the life of a child of God there are no second causes, that even the most unjust and cruel things, as well as all seemingly pointless and undeserved sufferings, have been permitted by God as a glorious opportunity for us to react to them in such a way that our Lord and Savior is able to produce in us, little by little, his own lovely character.

The Song of Songs expresses the desire implanted in every human heart, to be reunited with God himself, and to know perfect and unbroken union with him. He has made us for himself, and our hearts can never know rest and perfect satisfaction until they find it in him.

It is God’s will that some of his children should learn this deep union with himself through the perfect flowering of natural human love in marriage. For others it is equally his will that the same perfect union should be learned through the experience of learning to lay down completely this natural and instinctive desire for marriage and parenthood, and accept the circumstances of life which deny them this experience. This instinct for love, so firmly implanted in the human heart, is the supreme way by which we learn to desire and love God himself above all else.

But the High Places of victory and union with Christ cannot be reached by any mental reckoning of self to be dead to sin, or by seeking to devise some way or discipline by which the will can be crucified. The only way is by learning to accept, day by day, the actual conditions and tests permitted by God, by a continually repeated laying down of our own will and acceptance of his as it is presented to us in the form of the people with whom we have to live and work, and in the things which happen to us. Every acceptance of his will becomes an altar of sacrifice, and every such surrender and abandonment of ourselves to his will is a means of furthering us on the way to the High Places to which he desires to bring every child of his while they are still living on earth.

The lessons of accepting and triumphing over evil, of becoming acquainted with grief, and pain, and ultimately, of finding them transformed into something incomparably precious; of learning through constant glad surrender to know the Lord of Love himself in a new way and to experience unbroken union with him—these are the lessons of the allegory in this book. The High Places and the hinds’ feet do not refer to heavenly places after death, but are meant to be the glorious experience of God’s children here and now—if they will follow the path he chooses for them.

Perhaps the Lord will use it to speak comfort to some of his loved ones who are finding themselves forced to keep company with Sorrow and Suffering, or who walk in darkness and have no light or feel themselves tossed with tempest and not comforted. It may help them to understand a new meaning in what is happening, for the experiences through which they are passing are all part of the wonderful process by which the Lord is making real in their lives the same experience which made David and Habakkuk cry out exultantly, “The Lord God maketh my feet like hinds’ feet, and setteth me upon mine High Places” (Ps. 18:33 and Hab. 3:19).

–Hannah Hurnard