If God is Sovereign, Why is My Sanctification So Slow?
Note: Some years back, in a visit to Justin Taylor’s blog (Between Two Worlds), I happened upon this short summary of John Newton’s teaching about sanctification. As then, so now: It strikes me as wise, true, edifying, and eminently shareable. So here it is again. d
If God Is Sovereign, Why Is My Sanctification So Slow?
If God is sovereign (and he is), and if my sanctification brings him glory (which it does), then why do I continue to struggle so much? Why are there so many set-backs? Why does my Christian walk often seem like two steps forward, one step backward—at best? Why is my sanctification so slow?
In his letters, John Newton, ex-slave trader and beloved 18th century Anglican pastor, sought to address these hard questions, questions that lurk in the heart of many Christians. Here is how he answers:
1. By such experiences God teaches us more truly to know and feel the utter depravity and corruption of our whole nature, that we are indeed defiled in every part.
2. By such experiences God endears to us his method of salvation: We see that it is and must be wholly of grace; and that the Lord Jesus Christ, and his perfect righteousness, is and must be our all in all.
3. By suffering us to endure manifold infirmities, temptations, failures, and enemies, God teaches us that we must draw near to him and cling to him; that we must depend upon him; and that his strength is manifested and perfected in our weakness.
4. In the Christian’s fitful quest for sanctification, Satan is all the more disappointed and put to shame, since he finds that God has set limits to his rage and schemes, limits beyond which he cannot pass; and that those in whom he finds so much to work upon, and over whom he so often prevails for a season, escape at last out of his hands. He casts them down, but they are raised again; he wounds them, but they are healed; he obtains his desire to sift them as wheat, but the prayer of their great Advocate prevails for the maintenance of their faith.
5. By what believers continue to feel in themselves they learn by degrees how to warn, pity, and bear with others. A soft, patient, and compassionate spirit, and a readiness and skill in comforting those who are cast down, is not perhaps attainable in any other way.
6. Finally, there is nothing that more habitually reconciles a child of God to the thought of death, than the wearisomeness of this spiritual warfare. Death is unwelcome to our human nature: But then, and not till then, the conflict will cease. Then we shall sin no more. The flesh, with all its attendant evils, will be laid in the grave. Then the soul, which has been partaker of a new and heavenly birth, shall be freed from every encumbrance, and stand perfect in the Redeemer’s righteousness before God in glory.
(Quotes complied by Justin Taylor, Between Two World Blog.)
For Further Study
1. Newton on the Christian Life, by Tony Reinke (Crossway)
2. Extravagant Grace, by Barbara Duguid (Presbyterian and Reformed)